It looks as though Jordan is going to adopt some form of list PR. David Jandura, writing at Awha Talk and The Monkey Cage, has the details.
If this change happens, it will mean saying goodbye to yet another SNTV system. On the other hand, as best I can tell from David’s description, SNTV was de-facto already abandoned as of the most recent election. In that election, they used a rather odd system of “ghost districts” that I am not sure that I really understand; it seems as if each wider electoral district was subdivided into M sub-districts (where M is the district magnitude), and that each candidate had to beat out only the other candidates in the “ghost” district to win. In other words, it was mechanically FPTP, as the winners would not necessarily be the top M in votes over the wider electoral region. The twist is that no one actually knew which candidates were competing against which other ones for a given seat–that’s the “ghost” aspect. Weird.
According to The Jordan Times, the “centrist” National Constitutional Party (NCP) says it would be premature to adopt a party-list system–evidently meaning a fully list-based system, for the news item leads with:
Centrists on Saturday called for a new elections law that combines voting in “geographically identified districts” and a proportional representation list.
This appears to be an endorsement of some form of mixed-member system.
[The NCP leader] expressed concern that elections on the basis of partisan tickets might only benefit the Islamic Action Front, which demands an elected parliamentarian government. What the centrist parties want, he explained, is a system based on one vote for the district and another for a “bloc”.
Jordan’s current electoral system is single non-transferable vote (SNTV), although it is known rather awkwardly as the “one man, one vote” system. (That term, although a literal description of SNTV, among many other systems, elsewhere refers to an absence of malapportionment, which is something Jordan actually has a good deal of.)
(Substantially extended from the original, with some personal observations from having lived in and walked around this general area.)
Confused by the Shepherd Hotel controversy that has burst (back) into the news this week? You should be. It is a confusing situation. Certainly not as simple as most of the voices in the media (of whatever position) make it seem.
If you want to cut through the confusion, read Yaacov Lozowick’s “virtual tour” of the area.
I know this area, although by no means intimately. But the maps and satellite views Yaacov posts include the area where I lived for about three months last year. One of the things that most struck me about this area, which is over the Green Line, is just how intermixed it is. The neighborhood in question, Sheikh Jarah, as well as where I stayed, French Hill, were both in the Jordanian-occupied zone from 1948-67 and are typically, if misleadingly, referred to in the media as “East Jerusalem.” In French Hill, the population is mostly Jewish (including a substantial community of post-1967 immigrants from English-speaking countries, as well as academics and staff at Hebrew University), but there is a large minority of Arabs. Both the Jerusalem municipality bus lines and the Arab East Jerusalem bus lines course through the area. (Yes, there are separate bus lines; one sees Arab passengers on the Jerusalem buses, but evidently not Jews on the Arab buses, and the company running the latter does not appear to have a website in either English or Hebrew, only Arabic.) A short walk southwestward from the Student Village in French Hill, where my University-provided accommodation was, one passes by Arab-run falafel shops and Arab houses, with some consular residences mixed in. Other apartment complexes in the area are mostly Jewish, including some Haredi (ultra-Orthodox). A walk towards the east takes one past Hadassah Hospital, at the entrance to which there is an Arab-run kiosk (cigarettes, ice cream, etc.) and a series of mostly Arab-populated apartment complexes on one side of the street and more HU student housing on the other side. The University student population is itself quite mixed. Sheikh Jarrah and French Hill blend in to one another, although Sheikh Jarah is clearly mostly Arab-populated. Right between these neighborhoods are the National Police HQ and several other government buildings, as well as some international hotels (where the staff seems mostly Arab) and consular facilities.
It is far from an ideal “integrated” set of neighborhoods, and tensions in Sheikh Jarrah have been high for some time. But my point (and Yaacov’s) is that it is misleading to see a sharp division between the “Jewish” and “Arab” cities of Jerusalem, as most media accounts suggest.
The idea of drawing a border through this region as part of a “peace agreement” mystifies me. I can’t see how it could be done, honestly.
The comment form is open–I think, and for how long, who knows.
Frequent commenter Bancki noted the following about the Jordanian election of this past week:
When you think you’ve seen it all, Jordan invented a new hybrid electoral system: SNTV with virtual sub-districts: on the one hand, every voter has only one vote for one candidate in his multi-member-district (SNTV), but on the other hand, the district is divided in as many ‘virtual sub-districts’ as there are seats and every candidate stands in the sub-district of his choice. Not the M highest vote-getters are elected (SNTV), but the winner in every sub-district.
I have no idea why this sub-district complexity was added (who enacted the electoral law change anyway?), but it seems to me it’s more difficult (compared with simple SNTV) for a well-organised minority (say worth a Droop quota) to get a candidate elected: if their opponents know in which sub-district the minority concentrates its votes, the majority can overrun the concentrated minority in that sub-district, while winning on low numbers in other (less contested) sub-districts.
Even though someone who was following the Jordanian election closely sent me a detailed description which I was traveling this past summer (and which I subsequently lost), I do not understand this odd twist, either. Maybe someone can enlighten us. The NDI report is not exactly clear on this point. For example:
The new law preserved the single, non-transferrable vote system, which has been controversial in Jordan as some argue that the system favors tribal voting over the development of political parties. It also increased the number of seats in the lower house from 110 to 120, adding four seats for heavily populated areas in Amman, Irbid, and Zarqa, as well as six new quota seats for women. [...]
Jordan’s government tried to address a long-standing complaint about Jordan’s single non-transferable vote system (often described as “one man, one vote”) with the creation of “virtual” sub-districts. In some polling stations, the candidate lists were broken down by sub-districts while in others only the overall candidate list was displayed. Voters had to make their choice without knowing the full list of competitors in each sub-district. This system should be improved or changed for future elections.
If the candidates are actually only in competition with other candidates in a given sub-district, then how could the system be considered SNTV at all?
Finally, a terminological issue. The reference to “one man, one vote” as SNTV is odd, unless one realizes that the alternative (used in some past Jordanian elections) is MNTV. Of course, the term, “one man, one vote” normally refers to an absence of malapportionment, not to the number of votes per voter. If districts had equal voter populations, it would be “one man, one vote” whether it was MNTV, SNTV, or some other system, because all voters would be represented equally.
There is still malapportionment, albeit less than before:
One of the most significant features of the electoral context in Jordan remains the disproportionality among electoral districts. The underrepresentation of urban, largely Palestinian-origin voters, has long been an issue of political contention.
If by my laws you walk, and my commands you keep, and observe them,
then I will give-forth your rains in their set-time,
so that the earth gives-forth its yield
and the trees of the field give-forth their fruit.
--Vayikra 26: 3-4